Raḍī al-Dī Ibn ṭāwūs (d. 664/1266 in Bagdad) was once an incredible determine within the historical past of Shī'ī proposal. He released works on topics starting from culture (ḥadīth) and polemics to background and astrology. Ibn ṭāwūs was once an avid bibliophile, and his a variety of writings include remarkably certain information regarding the books that he owned or learn. Kohlberg's e-book is split into major elements. the 1st surveys the existence, operating equipment and literary output of Ibn ṭāwūs and provides a longer research of his library. the second one half is an annotated record of the entire works (some 660 in quantity) mentioned via Ibn ṭāwūs in his on hand writings. a few 3rd of those works (both Sunnī and Shī'ī) aren't extant, or even the life of a few of them has hitherto no longer been recognized. The works hide a variety of topics, together with Qur'ānic exegesis, culture, historical past, theology, astronomy and family tree, and gives a close photograph of the highbrow international of a medieval Muslim pupil. Prof. Kohlberg is a number one authority on Shī'ism, and his monograph is an strange and demanding contribution either to the historical past of Islam and to the background of Arabic literature and technology.
Read or Download A Medieval Muslim Scholar at Work Ibn Tawus and his Library PDF
Similar islam books
Like Brick Lane and The Kite Runner, Camilla Gibb's greatly praised new novel is a poignant and very atmospheric glance past the stereotypes of Islam. After her hippie British mom and dad are murdered, Lilly is raised at a Sufi shrine in Morocco. As a tender lady she is going on pilgrimage to Harar, Ethiopia, the place she teaches Qur'an to youngsters and falls in love with an idealistic physician.
During this path-breaking new e-book, the writer exhibits how authority assured either continuity and alter in Islamic legislations. Hallaq demonstrates that it was once the development of the absolutist authority of the college founder, a picture which he indicates was once really constructed later in heritage, that maintained the rules of faculty method and hermeneutics.
During this well timed and compelling account of the contribution to immigrant rights made via non secular activists in post-1965 and post-9/11 the United States, Pierrette Hondagneu-Sotelo presents a finished, close-up view of ways Muslim, Christian, and Jewish teams are operating to counter xenophobia. opposed to the hysteria commonly used in present day media, during which immigrants are frequently painted as a drain at the public coffers, inherently unassimilable, or an outright chance to nationwide defense, Hondagneu-Sotelo unearths the intersection among migration and faith and calls cognizance to quieter voices, these devoted to securing the human dignity of rookies.
In response to Bernard Lewis, the doyen of center jap reports at Princeton college, in the course of “most” of the center a long time, “it used to be neither the older cultures of the Orient nor the more recent cultures of the West that have been the main facilities of civilization and development, however the global of Islam within the heart.
- Reading the Qur'an: The Contemporary Relevance of the Sacred Text of Islam
- Chinggis Khan (Makers of the Muslim World)
- The Reconciliation of the Fundamentals of Islamic Law: Al-Muwafaqat Fi Usul Al-Shari'a, Volume I: (Great Books of Islamic Civilization)
- Tinderbox: The Past and Future of Pakistan
Additional resources for A Medieval Muslim Scholar at Work Ibn Tawus and his Library
1627-1699 A. ), Bonn, 1970, p. 92), since in a Rijal work which he wrote for one of his relatives he recommends reading it (according to Dh, where the work is referred to as MajmuCa rijaliyya; cf. also al-Tihranl, Mu~affa l-maqal, Tehran 1378/1959, pp. 376-378). A passage from a work entitled K. al-bishiira is cited in I:Iilll, Mukhta~ar, p. 212 (see --+Kitab [Jacfar b. Mul,lammad b. Malik]; cf. cAmill, 30 WORKS Amal, II, p. 206; Dh III 113 no. 383). 1 al-DIn cAll b. Tawus, and the reference is probably to the K.
In IQ 267/15 he declares: "We have found a strange 'ta Cliqa in an ancient book which reached us on 14 $afar 660/[8 Jan. 1262], after composing this book". an "some time after compiling (ta~ni:f) this book". }ba~ [Ibn BaqID. The Iqbal may not be entirely free of interpolations by others as well: al-Majlisl (in BA, CXVIII, pp. 227-228), referring to a prayer of al-l,Iusayn for yawm cArafa (see IQ 557-566/339-350), asserts that its last part includes $iin expressions which are out of character in supplications of the Imams and which are not found in the versions of this prayer in IT's Za'ir, in al-KafcamI's Balad and even in some manuscripts of the Iqbal itself.
The title is missing from other lists of I+'s writings. 17. ===} Ijiiza (for I+'s sons), see K. leashJ al-ma~ajja * Ijiiza (for al-QusslnI) Dh I 222 no. -Mar. 1266, is an authorization to transmit I+'s al-Asriir al-muda C a and Mu~iisaba. Its recipients were Shams aI-DIn Mulfammad b. Alfmad b. $'alilf al-QusslnI and his sons Jacfar, cAll and IbrahIm, as well as Yusufb. I,Iatim al-ShamI (fl. second half of the 7th/13th century; cf. Riyii¢, V, pp. 389-390), Alfmad b. Mulfammad al-cAlawI al-Nassaba (cf.