Aboriginal Health and History: Power and Prejudice in Remote by Ernest Hunter

By Ernest Hunter

The Royal fee into Aboriginal Deaths in Custody (1987-1991) concentrated consciousness at the behavioural measurement of Aboriginal health and wellbeing and the shortcoming of acceptable prone. This booklet is a scientific research of the sociohistorical and intercultural points of psychological future health in a single zone of distant Australia, the Kimberly. the writer indicates how the consequences of social disruption, cultural dislocation and lack of energy suffered by means of Aboriginal humans have manifested themselves in sure behavioural styles. The e-book analyses emerging mortality premiums from suicide, injuries and murder among Kimberley Aboriginal groups and reviews the industrial impression of alcohol on those groups. It additionally considers the function of alcohol in generating violent behaviour and affecting the final point of health and wellbeing.

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Extra info for Aboriginal Health and History: Power and Prejudice in Remote Australia

Example text

This was ostensibly to limit the spread of leprosy but McCorquodale (1985) suggested that the real purpose was to protect the labourvulnerable pastoral industry of the north. During the early decades of the century unionists in Western Australia had resisted attempts by Aborigines to enter the workforce (Haebich 1988). Using the rationale that money only caused problems for Aborigines, payment to Aboriginal pastoral workers in the Kimberley was withheld until the 1950s, although some Pilbara workers were paid in the 1930s.

During our stay in a community, services were usually delivered. We often spent more time attending to medical problems than in conducting research. This was acknowledged and accepted as part of the research agenda. Where possible, the clinic was used for the interviews. However, as the research equipment was capable of running on batteries, it was not uncommon to work out-of-doors. Obtaining informed consent from participants, particularly more tradition-oriented individuals, presented specific difficulties.

The formation of the National Aboriginal Consultative Committee in 1973 was followed by calls for a National Aboriginal Congress in the following year in a failed attempt to gain Aboriginal control of the Department of Aboriginal Affairs itself (Jones & Hill-Burnett 1982). With the 'new era' of self-determination came a growth in the bureaucracy: In less than ten years the new Department had proliferated all over the continent, with warrens on every bare hillside — a Central Office in Canberra, Regional and Area offices in all States and at least a dozen commissions, councils, conferences and institutes studying, arguing, consulting and drawing their travelling allowances and sitting fees.

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